We study the world that we may understand Scripture, and Scripture teaches us to truly read the world. Is this a conflict of principle or a vicious circle? No, it is the ordinary course of human learning elevated to a glorious pitch. God is pleased to use the things of His creation as a tutor unto … Continue reading On Christian Doctrine: The Rule of Scripture and Knowledge of the Profane
Is man fundamentally a contemplative being or one whose fulfillment is found in work? Perhaps the answer lies in how we understand the term ‘work’. A long standing argument in Christian and philosophic circles grapples with anthropology, the goodness of work, and the nature of happiness in general. In some sense, this issue touches even … Continue reading Work or Rest?
A Reflection from a Class taken at Holy Apostles College and Seminary How does Wittgenstein’s account of rule-following connect to his criticism of Cartesianism? For Descartes, we begin with clear first principles which are known without reference to experience. Wittgenstein recognizes that we do not arrive at clarity about rules or first principles without a … Continue reading Rule Following, Games, and Logic in Wittgenstein (and Thomas Kuhn?)
For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. (Romans 8:29) Paul nests this verse between one which declares that God shall use not only hardship, but all things to the Good of those who love God … Continue reading That He might be the Firstborn among many Brothers and Sisters.
A Reflection from a Class at Holy Apostles College and Seminary Why can’t there be a private language, according to Wittgenstein? What is the significance of the discussion? Language is a social phenomena which we learn and confirm socially. To show we understand a statement is to respond accordingly in a form of language or … Continue reading Wittgenstein on Private Language
Kierkegaard’s reaction seems to correspond not only to what is happening in the Danish church, but in the overall attitude symptomatic of Modern Philosophy and the Enlightenment. This period of history might be characterized as the era of the ‘fact’–the era where human reason stands over and at a distance from the objects it studies. … Continue reading Kierkegaard in the Age of Fact