For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. (Romans 8:29) Paul nests this verse between one which declares that God shall use not only hardship, but all things to the Good of those who love God … Continue reading That He might be the Firstborn among many Brothers and Sisters.
A Reflection from a Class at Holy Apostles College and Seminary Why can’t there be a private language, according to Wittgenstein? What is the significance of the discussion? Language is a social phenomena which we learn and confirm socially. To show we understand a statement is to respond accordingly in a form of language or … Continue reading Wittgenstein on Private Language
Kierkegaard’s reaction seems to correspond not only to what is happening in the Danish church, but in the overall attitude symptomatic of Modern Philosophy and the Enlightenment. This period of history might be characterized as the era of the ‘fact’–the era where human reason stands over and at a distance from the objects it studies. … Continue reading Kierkegaard in the Age of Fact
The liberal view of the state is that law is a necessary evil. There are several assumptions built into this belief. a. Freedom is wholly subjective b. Our happiness is to be individual and self-determined c. the state itself is perhaps a necessary evil Hegel rejects each of these assumptions. Freedom is the outworking of … Continue reading Hegel’s Rejection of Liberalism: A Comment from a Class at HACS
Paul gives an allegorical reading of Old Testament history to distinguish between the bondage of the law and the freedom of adoption. But the allegory is a complex one, perhaps because the subject is itself complex. The chief difficulties of the allegory are these: A. He depicts Hagar (vs. Sarah) as under the bondage of … Continue reading Allegory, Reversal and Recognition in Galatians 4:21-31
Nous in De Anima as a Pattern for Induction in the Posterior Analytics Continue reading A Paper on Aristotle’s De Anima (On the Soul) and the Posterior Analytics