Whether all knowledge requires faith?Written in the style of the Disputatio Objection 1: It seems that all knowledge requires faith because faith is to be the rule and measure of our entire life and conduct. Knowledge falls under human life; therefore, it must come under its proper rule, faith. Objection 2: We know … Continue reading Whether all Knowledge Requires Faith?
Two central motifs which shape John Donne’s Good Friday, 1613. Riding Westward make the poem challenging for contemporary readers: cosmology and liturgy. To some degree, they are a single motif, as the poem seems to argue. The poem, a meditation on the Crucifixion and the narrator’s spiritual condition, is set in the context of the motion … Continue reading Direction in Donne’s Good Friday, 1613. Riding Westward
It is a terrible thing, the burden of living in time, that every action we take is ultimately irrevocable. We cannot undo that which we have done. As Omar Khayyam put it in his poem the Rubaiyat: The Moving Finger writes; and, having writ, Moves on: nor all thy Piety nor Wit. Shall lure it back to … Continue reading Irrevocable
Our passions draw us out into “engagement with the world.” This engagement is not random or according to the whim of the subject, but is already ordered by an apprehension of the good, either sensible or intelligible. Love is the primary passion toward the good. All other passions in some manner depend on love, insofar … Continue reading Passions and Engagement
In adjudicating between two opposite errors of political (and thus anthropological) philosophy, Jacque Maritain capitalizes on the distinction between our material individuality and our personhood. These are not, as he points out, two separate realities, but two aspects of one reality. By the fact of our materiality, we are individuals: needy, fragile, and insufficient of … Continue reading On Maritain’s Person and the Common Good
One of the challenges of a hylomorphic theory is articulating in what sense the soul is a spiritual substance. This is because the soul is the form of the body, even while every single body that exists has some form. A tree has a form. In fact, the form of a tree is also a soul. … Continue reading Spiritual Souls vs. Material Souls
Last week, I mentioned what will not be taken from us if we choose what is better: “Mary has chosen what is better, and it will not be taken away from her” (Luke 10:42). Here is how Thomas Aquinas puts it in his mediation on the relationship between the Contemplative and Active life: Sometimes a … Continue reading Thomas’s Take on Life Interrupted
One of the most charming moments of J.R.R. Tolkien’s Hobbit takes place at Beorn’s farm when Gandalf tells his host their tale. By twos and threes, the dwarves intrude, interrupting Gandalf’s narrative. In part, this is intended to soften the blow of fourteen unexpected visitors arriving all at once. Yet for a moment, one might wonder if … Continue reading Tolkien on How to Tell (Interrupt) a Story
Aristotle does not begin his treatise On the Soul by declaring that we are made in the image of God. Rather, he begins with the stunningly obvious observation that among all of the things which exist, we distinguish those which live from those which do not. Each of those things which live (plants, animals, and human beings) … Continue reading This is what we call a Soul
If we want to talk about the immortality of the soul, we are immediately confronted with all kinds of problems. For instance, we not only have to decide whether the soul dies, but what death is, that is if we want to rationally examine this question! But further, we already have put the question problematically. … Continue reading Speaking, Not Easy: On Immortality
Same & Other 